[The former] God HaShem died in order to be reincarnated as the Future Buddha Hamoshiach ... [my father] Michael Metatron, within whom [God placed] His name (the Tetragrammaton) and by extension all of His myriad [names]... Gabriel, His successor after him... Our hidden Sages [decided] that the liturgy could remain textually the same (and still be used to fulfill our obligations,) and that this knowledge should thus remain secret until the appointed time.
Saint Eliyahu, who, by the merit of his dedication to the God HaShem will attain Arhatship under the Future Buddha Hamoshiach...
[Benanomlin] said to his disciples: to guard just one (precept)... the Great Sun's Infinite Storehouse. Therefore guard the 5th.
Henceforth, these sober disciples were known as 守美儿五戒人, because they guarded the beautiful 5th precept.
[As it is said:] "a dung-wall house, a house that does not turn and is not born twice: skulls, oranges." Why is the house not born twice? Because it is born three times. The first, the skull to represent the Prophet's death. The second, the orange, for the scent of oranges which the wind carried when the mortal woman Zmilah bat Kadmon burned by HaShem's bolts. The third is both a ladder leaning against a eucalyptus tree and a black hen carrying straw in her red beak. The eucalyptus tree and the hen are the Prophet's heavenly father Michael. The third is expressed in two images for two births: one of the Prophet and one of the Archangel.
From where is it derived that the Middle West houses 5 gates to hell? When Lord Yama visited the region, he placed his great name in the region 5 times.
NOTE: In the original Hebrew text, this passage is a play on words. Yama, spelled ים, placed his great גדול name 5 ה times. Yama + 5 + Great = ימות (ימה) גדולות, the Hebrew name for the Great Lakes.
Aikoritai, adopted mother of the wild onion god, guardian of the 2nd middle-western garden bridging earth & hell and matriarch of its residents, freshwater sea god who provides water to the thirsty, used to house thousands of birds during the migratory season. Once on the 15th [of the month of Iyar]...
Theseus convinced his friends to kill one of his father's oxen in an act of senseless violence. The Buddha happened upon the scene while walking up the road to the house to beg. Out of compassion, he asked "Does a man fall under the yoke of causation or not?" The boy responded "no," and half of his humanity left him and entered the animal, leaving him with a horse's face...
Lord Yama saw their plight...
...
...
... some say Theseus chases after the humanity still in his ox and will become an icchantika when the ox merits rebirth as a monk and dies, taking with him the other half of the horse-face's humanity.
]...at that time, the heavenly demon generals Saṇṭhila and Vikala returned from the human realm to the Buddha-land Pure Lapis Lazuli and approached the Medicine Sage, baring their shoulders, and dropping onto their right knees. They bowed deeply with their palms joined, saying: "Bhagavan, in our travels, we encountered a forest of enormous poisoned knives stuck inside the belly of the earth. Sentient beings, those who have made their homes their, and those living outside of it, eat food poisoned by the three poisons seeping out of them, drink from rivers poisoned by the three poisons seeping out of them, and make their homes out of materials harvested from them. Without an antidote, sentient beings will be unable to find liberation from suffering." The Medicine Sage replied: "Excellent! Excellent! My loyal attendants! How compassionate of you [to bring this to my attention]..."
...[thus] the two generals returned to the human realm in the wombs of St. Henriette & St. Elisabeth to teach the supreme, unparalleled teaching regarding the governance of peoples, the antidote to first poison...[
]the illuminate and immortal Saints...[
[Kaipe, goose]-spear devil, usurper & patron god, mother of the saints Catherine and Jean-Baptiste, was enshrined on the bank of the river, where the north [and the south converged]...